Tag Archives: belief

Definition: My July Confession

Let the beauty we love be what we do. There are hundreds of ways to kneel and kiss the ground.

-Rumi, 13th century mystic

This year (and so this hodgepodge of confessions) is now past the halfway point. I wonder how it will be, to look back at this year’s journey and see the shape of it better, from the other side. At this point, a little past the middle, I see that this is about a slow letting go, about giving myself time to be at peace with a monumental shift.

Some ideas take months to name, years even. Slowly, they take on a definition, over late nights and angry outbursts, apologies and silence, wine-softened conversations and stolen moments to think while driving, books devoured and stories heard.

I wrote the sentence I am walking away from Christianity in January, just to see how the words felt. I looked at the screen and couldn’t say that I meant the words completely. So I saved them in a draft and wrote instead what was honest and true right then.

That sentence brings up enormous questions, the kind you can’t answer without the perspective that time brings. What does it mean, to leave Christianity? Which one? I left fundamentalist, apocalyptic, demon-exorcising, repent-or-burn Christianity a long time ago, moving on to a lighter, evangelical, more in-the-now version. It was a relief to focus more on feeding the hungry and teaching children that God loved them, and less on who might be going to hell or how the devil might be trying to trick me that day (let’s just take a moment to laugh about that one). More compassion, less fear-mongering. That worked for a season, but then came the culture wars, or at least my increasing awareness of them.

I was dismayed to realize that even though I thought I had left fundamentalism behind, it was alive and well in churches that looked and felt a little more progressive. This is the part that still breaks my heart. I couldn’t, in good conscience, stay. I sought a new home in a progressive mainline church, in liturgy, in bread and wine and ash. These folks, I found out, are comfortable with questions and silence, and have a long tradition of welcoming LGBT, agnostic, and other marginalized people that evangelicals don’t seem to know what to do with. The pastor was slow to make declarations, thoughtful, faithful to the old rhythms while cultivating a mind that matched the times we live in. For the first time in my life, I heard the words I don’t know in a sermon where they weren’t immediately followed with a platitude. Just I don’t know. I think, if I didn’t have all the baggage from the other forms of Christianity, that I could have stayed and served there. I would have loved to. It was a short, sweet season, followed by a necessary break from all things church-related. I had begun therapy by then, and with it the discovery that I was responding to my spiritual past in the same way that people respond to major trauma. To my brain, there was no difference. This work took all of my energy. The pastor and I exchanged emails, and he surprised me by saying that perhaps what I really needed was to take a break from church, maybe temporary, maybe not. There was no pressure to stay or go. In a completely non-patronizing way, I feel like he gave me permission to leave, gracefully.

Perhaps this was the most Christian thing to do, in the quaint old-fashioned sense of the term, used when someone takes care of a neighbor.

Something has become more and more clear: with each shift to a different type of Christianity, more of my black and white beliefs fell away, and the emotional intensity of my beliefs lessened. The good news, for me, was that I no longer had to believe in hell, that I didn’t have to divide humanity into categories based on one of many religions, that I could talk to my friends without the formerly ever-present agenda of evangelism, that I didn’t have to try to reconcile conflicting Bible passages and ideas of God’s nature anymore. It has been such a relief to shake these weights off, one by one.

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As a teenager, I read Lee Strobel’s The Case for Faith, which contains an account of his interview with Charles Templeton. Templeton was a co-evangelist and friend of Billy Graham who gradually believed less and less of what he had once preached fervently, until eventually he left Christianity altogether.

Strobel writes of his surprise when Templeton, an agnostic, then in his 80s,, breaks into tears while talking about great his love for Jesus:

I was taken aback. “You sound like you really care about him,” I said.

“Well, yes, he is the most important thing in my life,” came his reply. “I . . . I . . . I . . . ,” he stuttered, searching for the right word, ‘I know it may sound strange, but I have to say . . . I adore him!” . . .

” . . . Everything good I know, everything decent I know, everything pure I know, I learned from Jesus. Yes . . . yes. And tough! Just look at Jesus. He castigated people. He was angry. People don’t think of him that way, but they don’t read the Bible. He had a righteous anger. He cared for the oppressed and exploited. There’s no question that he had the highest moral standard, the least duplicity, the greatest compassion, of any human being in history. There have been many other wonderful people, but Jesus is Jesus….’

“Uh . . . but . . . no,’ he said slowly, ‘he’s the most . . .” He stopped, then started again. “In my view,” he declared, “he is the most important human being who has ever existed.”

That’s when Templeton uttered the words I never expected to hear from him. “And if I may put it this way,” he said as his voice began to crack, ‘I . . . miss . . . him!”

I remember sharing Strobel’s surprise when I read this. I get it now.

Does a loss of belief mean a person has a hard heart, or a lack of emotion? Does it mean a person forgets the world within a world that he inhabited for years and years? Does a person forget what she used to believe with all her heart? Does a person forget the words of the hymns she sung as a child, or the feeling of peacefulness after prayer, or the thousands of other memories accrued?

Of course not. It is all there, intertwined with first kisses and essays on Milton and The Periodic Table and how to play chess and the time she almost threw up on her prom date and skinned elbows and early morning band practice and the moment she gave birth to her first child and her husband sobbed.

It’s all part of who I am.

If anything, a loss of belief shows how soft a person has let his heart be. It comes on the heels of serious consideration, the agony of deconstruction, the exhausting task of trying to find a way to make it all work and make sense again, perhaps repeated over and over. For me, this process has taken the better part of ten years.

Templeton remained a full human being, religion or no religion, as do I, as do the many people who find themselves unable to believe what they once did. He had his grief and he had his conscience, and it seems to me like he chose to go where his conscience demanded.

There are incredible folks, dear friends I know in real life and people I only know from their written words, who have found a home in various streams of Christianity. I continue to watch them and read their words with great interest, even with the sense that this particular path isn’t for me anymore. I admire how they are trying to affect change from the inside, and applaud their creativity. I still care about how Christianity navigates its way through different seasons of thought. There are so many good, precious people, and I never want to forget that. I never want to reduce something as wide, varied and rich as Christianity to less than what it is and has the potential to be.

There are no sides–there is humanity and the quest to make things better for all. There is kindness, and there is cruelty. There is hunger and there is food. There is ignorance and there is education. There is the trap of poverty and the hope and struggle for ways of escape. When humanity moves forward, away from a stubborn insistence on our differences and toward a realization that we have to take care of each other, that is truly good news.

I admire the kind of Christianity that participates in this process.

I have much to learn from Christianity still, as well as other systems of faith. I remember many things with tenderness and gratitude.

But.

I sleep more soundly now, and pay greater attention to the world around me, and feel things I didn’t have space to feel before. I put trust in my intuition, and I’m more comfortable affirming myself and my children than before. I feel more connected to the rest of humanity. Doesn’t it make sense, that when you suspect this life may be all we have, that you savor it all the more, that you want to make the most of it, that it becomes of greatest importance that your people know of your great love for them?

There is sadness, but oh, there is relief.

I have to think more deeply and look more closely and feel more uncomfortable feelings. There are no pre-packaged explanations. There are unknowns, waiting to be known. I feel like I have to use a set of muscles that I didn’t even know existed until recently, and I notice that they are getting stronger.

Am I saying that I’m no longer a Christian? I suppose I am, in a plain and surface sense. But not to the extent that I no longer admire or learn from the life of Christ or the love of his followers. Not to the extent that I deny the part of my humanity that longs and aches and hopes for more. The part that wants to be connected to every living thing and see its purpose. The part that must kneel and kiss the ground, that must extend thanks to the great, wide out there. And most importantly, the part that recognizes that very same thing in my fellow human beings, whatever faith they practice, and longs to sit with them at one big table where there are enough seats for everyone.

That person? She has existed all along. I am only now discovering more of her.

(Your story, however it looks, is welcome here, in case you are of the mind to share it.)

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The Contrast Of It All: My June Confession

June was a month of oddness and simple wonderful ordinary: mulling over a big decision while counting down the last days of the school year, walks to the pool, firefly catching success and long conversations about the future. Heavy, light, heavy, light. Summer eased in while a deadline loomed. Knowing, not knowing, feeling sure, feeling no particular sense of direction.

This new place has been about growing up in some ways, which sounds funny when I’ve been an adult for some time. The thing about fundamentalism is this: it tries to keep you a child your whole life. Putting space between my physical body and all those memories turned out to be quite helpful. I did some growing up, out, in.

We decided to move back home. I hope it will be home.

I am glad to return to dear friends with whom I share deep roots, glad to have grandparents merely hours away than days away. I am glad to return to the big wide-open sky and spaces, to the feeling of getting into a sun-baked car, to the smell after a desert rain, to the mountains, to the contrast of it all. Blue and brown and subtle color everywhere.

I will miss this place with its walls of trees and abundance of water. I will miss the ease of growing things. The effortless flowers. The heavy, loud air in the summer, thick with cicada and bee and humidity. The smell of honeysuckle. Our little neighborhood with a circle that the kids ride around and the trails to the lake. Canada snow geese. A flash of cardinal against snow.

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I’m achy inside about it. But I ache, in a different way, thinking about the possibilities that await us in the desert, with its wide open spaces and availability. Mountains that help a person know where she is, standing blue at twilight. Watercolor skies. I wish I could have both, but this is the way of adulthood, I suppose.

One thing we discuss, over and over, is the history of the place. For me, religion (I mean this broadly) was in the sky, the mountains, the rain-smell. It was in the East that I learned to whisper my thanks to the trees and the water and the very air that wrapped around me, as I used to whisper my thanks to God. Maybe I was talking to God in both cases, but I cannot seem to know this now. In the East, I found a way to live in the in-between space and honor it somehow. I rid my chest of the heaviness and searing pangs of religious angst, and was left with an ache for beauty. Beauty, I seek out. Beauty, I worship. Many of the writers I adore would say that this beauty is God, there is no difference. And I hear them, and consider their words, and simply go back to not knowing.

I may know someday, or I may never know.

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Loyalty and Longing: My March Confession

Every Easter morning I can remember, my father would be singing up from the grave He aroooooossssse! purposefully, mischeviously even, as he poured pancake batter over the griddle and we scrambled to get ready for church. It was a family joke of sorts, sung sometimes on other mornings, tying the resurrection to the daily difficulty of getting out of bed. But I knew he sang the words with a deep reverence too. I knew that being made new was central to his theology.

Easter is almost here again. The bulbs we planted last fall are shooting up out of the ground, the temperature outside is slowly creeping upward, and I’m optimistically packing away the heavier coats and scarves. There is warm rain falling outside, and it smells earthy when I step out of the front door. With these changes come a fresh energy, an ease of work. I’m cleaning, brightening, sorting. This is how things are supposed to be.

It’s been a year of quiet, of going inward, of letting go. The years that led up to this year were louder, angrier, heavier with emotion. But this year–from one Easter Sunday to another– has been mostly, mercifully, quiet. Perhaps, after all this anger and frustration (which is to say, anger) and impatience and sadness and whatever else it has been, comes a longing.

Barbara Brown Taylor writes this of belief and faith:

Religion, faith and belief are not the same thing, he [James Fowler] says, though often we speak of them as if they were. In the sixteenth century, “to believe” meant “to set the heart upon” or “to give the heart to” as in, “I believe in love.” But in the centuries following the Enlightenment, secular use of the words “belief’ and “believe” began to change until they said less about the disposition of one’s heart than the furniture in one’s mind. By the nineteenth century, when knowledge about almost anything consisted chiefly of empirical facts, belief became the opposite of knowledge. A person’s belief in God was reduced to his or her belief system–the unprovable statements of faith that person judged to be true. The great pity of this conflation, Fowler says, is that when faith is reduced to creeds and doctrines, plenty of thoughful people are going to decide they no longer have faith. They might hang on if they heard the word used to describe trust or loyalty in something beyond the self, but when they hear “faith” used to signify belief in a set formula of theological truths, the light in their eyes goes out. When I listen to college students talk about faith, beliefs are what interest them most: Do you believe in the virgin birth? Do you believe that Jesus died for your sins? Do you believe that only Christians go to heaven? No one asks, “On what is your heart set?” No one asks, “What powers do you most rely on? What is the hope that gives meaning to your life?” Those are questions of faith, not belief. The answers to them are not written down in any book, and they have a way of shifting in the dark.

Learning to Walk in the Dark, p. 143-144, emphasis mine

I knew as a child that my parents’ actions–my father’s prayers, my mother’s devotion to reading and reciting scripture, and their focus on passing these things down to us– stemmed from a faith that was larger than they could fully express, though they tried. It truly was something they had “set their hearts upon”. I want to honor their reverence, while making a more open space for my own.

Last Easter I sang Christ the Lord is Risen Today with so much gladness in my heart, after eating breakfast with a kind community of people and sharing in the fun of watching children hunt eggs in their pastel frocks and button ups. I had the glorious luxury of singing the words without dwelling on whether I believed them–I simply sang, loud and happy, because the song is beautiful and because it is familiar. I felt a loyalty to it. I still do. It’s of those homesickness things, Easter.

Right after that beautiful Sunday it all just fell apart. I let it. I didn’t return to any sort of church until late November, using Sunday mornings to try to heal myself instead. It wasn’t because of that welcoming and anciently forward-thinking congregation at all, and it wasn’t because of the genuine outpouring of faith my parents gifted me as a child, or the many beautiful people of faith I’ve known over the years. It was because of other elements of American Christianity I’d observed as I paid more attention–the anti-intellectual attitude, the refusal to see other points of view, the rigid insistence that one interpretation of Scripture is the only one possible, the demand to be served, to maintain rights and status and privilege–all behavior that makes no sense for people who claim to follow the ultimate servant. This was not something I wanted to align myself or my children with, and so I started picking it apart. I think I understand now why people can be so resistant to questioning–once you start it’s nearly impossible to stop.

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My religion of birth, Christianity, was given to me as absolute truth. I do not see it this way. I see it as a useful and beautiful story, one of many that the people of this Earth have assembled over long periods of time. The question inevitably, eventually, must follow: if this is merely a story, useful and beautiful yes, but just a story, is it worthwhile? I say, and choose to believe, that any beautiful story is worthwhile. The beauty I find, in Christianity or elsewhere, informs my daily actions and in turn what my children will find important. This is the hope that gives meaning to my life. It is enough.

My parents, in their own way, taught me to pay attention, and that’s the same thing I am doing, just in my own way. I believe in ritual and beauty and metaphor. I am trying to be brave enough to let my children believe in some things in a literal sense so that later they can know it was a foundation for something else. I will always protect. I cannot control. They will draw their own conclusions, when they are ready.

Perhaps it is a gift that can’t quite be understood before its right time comes: to lose one thing in order to find another.

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On Sacred Spaces: My February Confession

 I think that what we’re seeking is an experience of being alive, so that our life experiences on the purely physical plane will have resonances with our own innermost being and reality, so that we actually feel the rapture of being alive.”

-Joseph Campbell, The Power of Myth

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We, just the two of us, went to Italy. It was a feast for the senses–the language was music and the food was earthy and elegant. Interesting details were everywhere, from moss on stone in the Colosseum to Jesus’ face in a painting by Michelangelo being the exact same face on a Roman sculpture, to train station cafes that served sandwiches and wine, and boasted more elaborate espresso machines than you’d find in any Starbucks. People in Venice, leaning out of their windows, hanging sheets out to dry. Hopes for resurrection etched into the stone walls of winding catacombs. Empty wineglasses on windowsills outside canteens. A small piece of the arrow that is said to have pierced St. Sebastian. Plain whipped cream (the real stuff) lopped on top of melone gelato, cutting the sweetness perfectly. Tiny spoons for stirring sugar.

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We ate what we wanted and walked almost everywhere. We bought things to bring home: bottles of wine, limoncello, a stovetop espresso maker, a pair of babysoft gray suede shoes, biscotti, magnets depicting pieces of the Sistine Chapel. It’s not really possible to bring the spirit of a place home with you, but we all try.

After a few days, the churches and the exquisite art within started to seem almost common. They’re simply everywhere. Armed with a guidebook, we took in as much as we could without rushing and defeating the purpose of vacation.

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In Rome, we spent plenty of time admiring the scope of things as well as feeling uncomfortable with the scope of things. Both in the secular and religious realms, it all seems to be about excess and power, but my sensitivity is to the religious. (My Protestant is about to start showing, but no variation of religion is free from the love of power.) While the art is precious and the craftsmanship well-worthy of admiration, the places that house them hold the silent echoes of stolen riches and trampled innocents. Hollow, not hallowed. “Think of what they could do with all that money,” I vent to Ricky over coffee and pastries after touring St. Peter’s Basilica. “I bet Peter would be completely uncomfortable in there, embarrassed even.”

I imagine Peter grilling fish on the beach with his Savior, wrestling with the call of do you love me? then feed my sheep and wanting Him to stay forever. Alone, hanging upside down, dying in love for the Person who changed it all for him. How does a simple message of love turn into a power structure? Maybe his bones lie down under the enormous altar, but it’s that moment on the beach that matters. How do you contain that in a building? Even on vacation, I cannot escape this constant dialogue with religion and spirituality. It fascinates or wearies, depending on how much space I have for it.

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Last month, I wrote this:

It’s my default right now to view religion in general through a lens of harm caused and ignorance applauded. Christianity–this behemoth of goodness and evil, source of bread and poison, great beauty and so much ugliness–I’ve been so mad at it for so long.

I wish I could find a way back to that beach, too.

Surely there must be a space in this world, in our lives, for art and beauty and sacred spaces. And our various tribes understand those things differently. Give me a cathedral of pine trees and birdsong over marble and organ anyday, but I must understand if you would rather have the marble and the organ. I must try to imagine, if that is your beauty, what you would feel in a basilica such as St. Peter’s.

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As we were moving to leave, a Mass began, with hauntingly beautiful voices singing in Latin. It didn’t matter what they were singing; all could understand. They were singing devotion and longing. They were singing human things in a human place that speaks of all the humanly complicated intersections with divinity. The singing made it beautiful–not the gold or the carvings, the relics or the prestige. The singing–filling that huge empty space.

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Is feeling and seeing beauty what makes feel “the rapture of being alive”? Details of beauty were everywhere in Italy; they are everywhere here too. Aimee’s unbelievably long eyelashes, Nicky’s tight hugs, Silas’ warmth and humor, Ricky’s steadiness, and my own sensitive mind, looking for clues. The people we share our lives with, that fill the empty spaces. I’ve rejected a lot of things that were once precious to me, but I remain in wonder of things old and new. This is my baseline: wonder. Perhaps I can build upon it, but I can always burrow my way down to it.

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In the cathedrals of New York and Rome

There is a feeling that you should just go home

And spend a lifetime finding out just where that is

-Jump, Little Children

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The State of Things: My January Confession

“It’s hard to capture it in one word,” I say, chewing on my lip. This is an ongoing conversation with myself, with my husband, with a few friends who know this terrain well, and with her.

“Instead of one word, can you describe it with a group of words?” she presses, gently.

I try. Every other week, for almost a year now, I am in this room, paying attention to my state of being. It’s one of the best things I’ve ever done. We talk about a lot of things in this room–parenting, childhood, marriage, dreams and goals, grief, my evolution from fundamentalism to evangelicalism to progressive Christianity to whatever it is I’m doing now.

Humanist? Post-Christian? Atheist? Post-Evangelical? Progressive/Emergent? Naturalist? Person of Faith? Believer? Unbeliever? Spiritual? Agnostic? Recovering Fundamentalist?

I’d like to be on a path to greater clarity, if not certainty. To that end, here’s my confession for the month of January. I’ll be back in this space at the end of each month this year, doing my best to honestly evaluate where I am on this journey.

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I still believe that Sundays are for vulnerability and soul-searching. I still believe in sacred spaces, in a regular centering practice, in confession.

I find myself outside of the boundaries of Christianity, and I’m coming to terms with it. The ability to believe many things has simply left me, and this has been a source of both great relief and great pain.

It’s my default right now to view religion in general through a lens of harm caused and ignorance applauded. Christianity–this behemoth of goodness and evil, source of bread and poison, great beauty and so much ugliness–I’ve been so mad at it for so long. It’s been heavy for the better part of ten years. And yet, some of the most gorgeous people I’ve ever known (personally and historically) are/were devout Christians. This thing just isn’t simple. I feel steadier and healthier outside of it all, but it absolutely saves some people; it absolutely has made the world better in some cases.

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My faith was never bland or obligatory for me. It was the frame of reference for everything. I fell head over heels in love with Jesus somewhere around age three, and continued to do so for years and years. What was real? What is real now? I keep saying goodbye and then taking it back.

A Lutheran pastor I’ve spoken with here, who has encouraged me greatly in this journey, makes the point that there are two different Jesuses. There is the historical person, and there is the Christ figure, which is what people constructed (and what we continue to construct) from the historical person. I find some comfort in this idea–that I can continue to appreciate so many things about Jesus, even as my ideas about him have changed, and probably will continue to change. There is so much more to explore there. I can’t face it all at once, but there is this: all of the good things his life has represented to me remain. A lot of good remains. I choose to believe that the Jesus story matters in the greater human story. He remains beautiful to me.

It’s not lost on me that these words will cause pain. That makes me hesitant to share them, but then I think of the private messages I get sometimes, in response to what I post here. Me too. I feel the same way. I haven’t had to do this alone, and I don’t want anyone else to.

I’ve always felt refreshed on a spiritual level when I’ve spent some time alone in nature. Maybe it’s just that stillness is the goal, and nature encourages me to be still in a way that nothing else does. Before I had children, and there were Sundays I just couldn’t stand to go to church (I imagine my cognitive dissonance began many years before I was aware of it) I went out into nature by myself. That is an instinct I’m paying closer attention to now.

So what’s the plan? Now there’s a question. I have a husband with his own mind, on his own journey, and we have three amazing children to raise. Right now, what I want for them are lessons that are easily taught in church: generosity, kindness, humility, elevating The Other. Community, looking out for the needs of others. Love, honesty, self-control.

I want other things for them, too–values they may or may not get from church.  Reason, curiosity, critical thinking skills. The ability to go to their classes and simply listen without an agenda–to love learning for itself.  Open-ended questions, fresh perspectives. Wonder. Gentleness, understanding, joy. I don’t want them to ever think there’s only one source for good things. Good things abound if you don’t have to make everything line up a certain way.

I’ve thought of God in metaphorical terms for something close to a year, desperate to see universal connections. Now? I don’t know. The jury is out. I am still overcome with wonder and gratefulness on pretty much a daily basis. I still say my thank-yous out loud.

So this is the state of things. I’m thinking, more and more, that it’s all going to be okay.

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church.

This is probably a thing I’ll never be done talking about.

In the early, cold months of 2014, I drew back from my own life. I couldn’t bear managing things anymore. I’ve already talked about all that. I let go of heavy things, so very slowly, and just as slowly gained clarity about why I was so tired. I gave myself permission, at long last, to stay away from a Thing that causes me anguish and irritation–a Thing that does so much good, that has done good for me too, and that I have served with sincere love–but a Thing that is complicated and a vehicle for manipulation as well as those good things. Church. I went on a gray Easter Sunday and didn’t return again until two Sundays ago. Another gray, cold day.

I went for the ritual of it, for the beauty of spending a Sunday morning with my family, and thoroughly enjoyed that part of it. I went as an act of love for them. I wasn’t scared. I didn’t need to run away or cry in the bathroom or put on a Sunday face. I regarded what was said, found much of it to be incomplete, and went out the doors. It felt like a production, but a wholly sincere one. They think this is what we want, I suppose. I could keep doing that, keep going so that my children have a familiar place to gather each week, but don’t know if I should. There are good people there. There are good people out of there too, but they are harder to find–not gathered so easily.

I’ve missed the ritual of it. Here is the honest truth: I need something outside of myself to bring me to care like I should. As this lovely song says, we could use a guiding star.

It’s getting to where I can incorporate little snippets of Biblical wisdom into my children’s morality lessons. Generosity–if you give to the poor, you give to God. Kindness. Love. Servant-hood, estimating others highly regardless of social station. There is so much good there. I don’t immediately get knee-jerk angry when I open the good book, because of all the things I’ve worked to let go. My parents showed my what it is to give joyfully. I carry this with me.

I want my children to have the gift of faith. I don’t want it to be a heavy thing they feel obliged to carry. I know this weight–it makes you old while you are still young. It makes life seem like a survival trial rather than a gift.

Am I one of the nones? Perhaps. Or I’m one of the alls, because truth is simply true. No one has to bend over backwards to prove it.

I sleep heavy. I used to take such a long time to finally drift off. I’m not afraid of the dark and remnants of my childhood fears of demons lurking, harassing me because I was “doing things for God” have slipped mercifully away. I’m not afraid, and I’ve been afraid my whole life.

When I attend births, I feel like I’m in a holy space. This is what church used to be for me. Now: the trees, the wind, the water, the air–my church. Groups of people sharing life together, watching their babies play, eating good food, telling their stories. Whispering love to my husband. Watching my children grow into amazing and beautiful people, stumbling and flourishing. Watching the seasons come and go. Breathing easier than I ever have. Finding ways to make others breathe easier–I’m bad at this, at not burying my head in the sand, but the struggle is church.

I haven’t found it in myself to declare a label for all of these thoughts and feelings. Maybe 2015 will bring that ability. I don’t need to, for now. I have no desire to cause pain to others, but also no desire to cause pain to myself. I’d love to be understood, but I’ll settle for live and let live.

The brain is so strange and wonderful. What seems completely obvious to me now was not in any way merely a few years ago. I said to my brother, as we hashed out some things like you only can in the wee hours of the morning, that only three years ago I sincerely believed that people who hadn’t spoken a specific set of words were going to Hell when they died. We are capable of holding such conflicting thoughts at the same time. We laughed, we understood. We grew up in the same alien world, and now we’re trying to live in this one.

A fear-based belief system is just a house of cards pretending to be a fortress. It looks small and sad now, but it kept me up at night for how many years–twenty-five? twenty-eight? It’s hard to say. It was everything. All-powerful.

That moment–sitting on a kitchen counter, finding commonality with my little brother, just knowing that we both know–church.

In 2015, I want to seek out more of this. I hope to find it.

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real

Once I lay my spinning head down

on the desk

and it danced through

the open window, cool and light.

I took a breath, and something filled.

It was a sludge day, but with

the most calming gray sky and

assuring air.

My head kept spinning but it was there

with me, hinting at better things.

In that moment, hope and a breeze were the exact same thing.

Whatever real is, it was.

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