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Resolutions

I am a fan of resolutions, not because I keep them all, but because they encourage intentional living. I think that, when peppered with a whole lot of grace, resolutions are wondeful.

This was my list for 2013. In bold, I’ve examined how each one turned out, if you’re interested in that sort of thing.

  • have a monthly date night with Ricky.  Find a regular babysitter again, enlist grandparents, etc. This happened more often than not, but I’m not sure it was every single month. We were definitely more intentional about it, and living in the area we do now really helps, because there’s always something interesting to do.
  • have one day a week that is social-media free. I’m thinking Sunday; a true Sabbath. This didn’t always happen, but when it did I really felt the difference. It’s very much needed, for me.
  • invite people over for dinner more. We were good about this, but then we moved across the country. I hope for the kinds of dinners we used to have. Oh, how I miss our friends.
  • finish paying off my student loans (carryover from 2012) Done! Phew, that felt good.
  • ski! (another carryover, and should happen very soon) I was a bit freaked out (see this post) but I did it! 
  • keep reading at least a book every month (having a day off from social media should really help) Done! And when I wasn’t working a full time night job, I read even more. Imagine that 😉
  • find ways to write more Done! I started this blog (albeit late in the year) and have been pursuing a different depth of writing that’s challenging but rewarding.
  • finish Silas’ baby book, and start Little Miss’ Silas’ book is done, but I haven’t started Aimee’s. I did buy the supplies many, many months ago.
  • move toward a more specific nursing practice–by the end of the year I’d like to be working in just one unit. I got brave and interviewed for a Labor and Delivery position, and worked there from March until August. I learned so much and worked with wonderful people! The experience cemented my desire to work in this area and eventually pursue a graduate degree in nurse midwifery. I’m on the hunt for a job here, after the New Year, and I have wild hopes for a DAY position.
  • keep up the practice of letting go–letting go of my to-do list so I can play with my kids, letting go of my preference for a clean house so I can write/read/spend quality time people/pray/go for a walk/etc. I’m good at making lists and living by them. I’d like to be better at spontaneous enjoyment. This one’s a lifelong goal, I’d say, because it’s hard. It’s one of those everyday opportunities. Sometimes I did, sometimes I didn’t, but I don’t think I ever regretted it when I did. 
  • ….and on that note, I choose enjoy as my one word for 2013. I want to enjoy my life: my family, my work outside and inside the home, my place of worship, my relationships. I want to be brave enough to let go of burdensome things; to let go of any impulse to impress or prove a point. I simply want to do things because I enjoy them, thereby being who I was meant to be. Another lifelong goal; another thing I both struggled and succeeded to do. I found the courage to let go of some pretty major things that were painful and increasingly unhealthy for me, and as a result I feel lighter and oddly, a little lost. I suppose that happens when you make space for something new. I hope to find some things to fill that space in a healthy way in 2014. I’m hoping to write more about this as I process it all.

And now, 2014! Wow, that was weird to type. I think that I’d mostly like to keep doing what I found to work this past year, along with a few new focus points. So:

  • Monthly date night!
  • Find another Labor and Delivery focused job.
  • Social Media-Free Sunday!
  • Start and finish Aimee’s baby book.
  • Eat mostly whole foods, 90% of the time. Cheat on occasion and enjoy it immensely. (Lifelong food philosophy.)
  • Learn to ice skate. There’s a rink right next to our house that offers 30 minute lessons.
  • Be silly with my kids, every day if possible.
  • Keep reading. Keep writing. But write only what’s real.

Tomorrow I’ll be back with my word for 2014 and a fun announcement. I hope you’re enjoying these days of winding down, reflecting, hoping and pausing. I’m not rushing ahead just yet; not putting the lights and glowy things away (it’s only the sixth day of Christmas, after all) but these are the days I start thinking about how Christmas makes way for Springand all sorts of new beginnings. Here’s to dreaming and scheming.

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Imagining a Different Kingdom

This past week, I devoted a few hours to reading a Year-in-Review special magazine edition. I tend to love end of the year things, but this time the evidence of oppression in 2013 seemed to shout at me from the page: chemical warfare in Syria, the Boston Marathon bombing, three women imprisoned in a suburban house for a decade, a boy in a hoodie shot and killed as if it were his destiny, the high rate of sexual assault in the military, a song dripping with unapologetic misogyny being the big hit of the summer. The bad news in one day is fairly easy to dismiss, most of the time, especially because we’re so used to it. The bad news of a year, though? That makes everything go quiet in my head; makes hope seem utterly ridiculous.

Nelson Mandela died, and it seemed fitting for someone who chased after wild dreams, moving far beyond expectation, to pass on during a season of hope. The first anniversary of the shootings at Newtown fell during this season; it too seemed fitting. I drove around town with my two younger children buckled into their seats, listening to the remembrances on the radio, weeping for little AvielleAna Grace, and Dylan, for the unknown stories, for their brave parents. The world is still waiting, still groaning under a heavy weight.

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Yesterday we sang a hymn called Canticle of the Turning; one of many that I’ve never heard before. I’m most familiar with the hymns that speak of longing for heaven, and they are beautiful. But there’s a whole other kind of hymn: the kind that longs for justice in the here and now. This kind you sing with a shaky voice, if you can stand to sing the words at all:

From the halls of power to the fortress tower,

not a stone will be left on stone.

Let the king beware for your justice tears

every tyrant from his throne.

The hungry poor shall weep no more,

for the food they can never earn;

There are tables spread, every mouth be fed,

for the world is about to turn.

Though the nations rage from age to age,

we remember who holds us fast:

God’s mercy must deliver us

from the conqueror’s crushing grasp

This saving word that our forbears heard

is the promise which holds us bound,

‘Til the spear and rod can be crushed by God,

who is turning the world around.

When you press your ear to the ground, you hear all sorts of things.

Shane Claiborne speaks of the prophets who “invited people to dream of the world as it could be and not just accept the world as it is.” He turns guns into farm tools, even though there’s nothing much more valuable to self-protection than a gun; even though there is nothing much less valuable to immediacy than planting seeds. He imagines a different kingdom.

Greg Boyd does, too. He contrasts the kingdom of God and the kingdom of the world in his book The Myth of a Christian Nation: How the Quest for Political Power is Destroying the ChurchIt’s an uncomfortable book, to say the least, even though I agree with most of what he says, because to believe these things and to act like I do are two different things. He writes:

The kingdom of the world is intrinsically tribal in nature, and is heavily invested in defending, if not advancing, one’s own people-group, one’s nation, one’s ethnicity, one’s state, one’s religion, one’s ideologies, or one’s political agendas. That is why it is a kingdom characterized by perpetual conflict. The kingdom of God, however, is intrinsically universal, for it is centered on simply loving as God loves. It is centered on people living for the sole purpose of replicating the love of Jesus Christ to all people at all times in all places without condition. (p. 47, Kindle edition.)

Some days this feels like nothing but imagination. Some days I have to face that it might just be. Then I hear Ana Grace’s mother Nelba speak of how she lit 28 candles to remember the dead (not 26, not even 27) and how she refuses to use words like monster to describe Adam Lanza, instead extending humanity to him. I think of how Nadia Bolz-Weber’s husband said to her that “every time we draw a line between us and others, Jesus is always on the other side of it.”

There is unfathomable light, in the here and now. Maybe it’s true; maybe God is turning the world around. I don’t always see it, but I hope it’s true.

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Sabbath

At present we hear

only the sound of

hush, hush, hush

and so take our joy

in things like warm red wine, like

a blanket and socked feet touching,

in the hours-long nap the babies have settled

into, in choosing which song-words to teach them

this season.

All is as it should be, nothing to fix,

nothing to re-arrange.

Nothing to do except lay my head on your shoulder

as the snow parades down and we applaud its perfection.

Stop, rest, wait.

Come evening we ladle out a slow-cooked dinner, clink

water cups all around,

and light the second candle.

Fill us with good things, I breathe.

Today is for hush and glow.

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Illusion & Light

Recently I had a conversation with a friend about Advent, and how it can be a good time for grieving. It’s a season of outer sheen, but many people are processing things in the shadows. There’s a peculiar kind of grief that hovers over the season.

In some ways, this sadness stems from the fictional idea of a “perfect” Christmas that advertisements feed us. Consumerism lures year round, but this time of year the pull is especially strong. We’re not just buying a toy or a book, we’re told cleverly, we’re buying an experience, a memory, a feeling. But then the day comes and goes, and whatever problems we have are still problems. The idea of a perfect Christmas is an illusion, and the aftermath brings an aching, empty feeling.

But there’s more to it than just that. Judy Garland captures a beautiful melancholy in the movie Meet Me in St. Louis. When she croons have yourself a merry little Christmas, I feel that thing I don’t quite have words for, that remembrance of childhood hopes and anticipation and wonder, mixed in with all the adult realities of my life. Christmas can be a lot of work, and I miss loved ones who aren’t around, but I’m also missing something I never actually had. 

I’ve realized in the past few years, as my curiosity about the liturgical year has grown, that Advent is about homesickness for the Kingdom of God. I didn’t come to this idea myself, but it gives me language for something I’ve felt many times.

There’s an undercurrent to Advent that invites us to enter into the world’s pain more deeply. To pour from our fragile pitcher of grief into the vast ocean of sorrow and then wade out into it, letting the waves crash against our legs. To feel a little more than we let ourselves feel at other times. Our pain calls us to see each other, to see ourselves, to understand and name our longing for a different Kingdom.

someday soon, we all will be together

I love the tradition of lighting Advent candles. Each Sunday, as the tradition calls for, we light one, then two, then three, then all. Each light reminds us that we’re drawing closer to Christmas, but the unlit candles also remind us that we’re in a season of waiting.

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A profound difference exists between the disappointment that comes when Christmas presents don’t actually fill our void and the sharing of grief that Advent calls us to. Both involve sadness, yes, but one points to an earthly kingdom and one points us to the upside-down kingdom where God is at work in the shadows, inviting us to join. Blessed are those who mourn, for they will be comforted.

Rather than something to dread, setting apart a season to tune in to the pain of the world and join that world in waiting for relief is a gift. We remember our own losses, unmet expectations, “the hopes and fears of all the years” and we wait, quietly.

I’d like to learn to be better at quiet, this Advent. At rest. It’s only December 3rd but I’m feeling slightly anxious because we have no decorations up, not even those four Advent candles. I’m very much vulnerable to the illusion of a perfect Christmas. I like order, and plans, and not missing out. My instinct is to channel my anxiety, which is probably really grief, into frantic attempts at creating that illusion to make myself feel better. And it’s true: the glowing tree and the wooden Nativity and the kids’ crafts I’ve saved will make me feel good. Beauty points to its own Author. But then I think about the mess of this season. The mess of a baby on the way and no marriage certificate to make things tidy. Mary pushing out a baby in the messiest of conditions. All those months, giving a body to God, putting flesh on a Spirit, tissue differentiating into muscle and bone, taking all from a tired, vulnerable, unspeakably brave mother. It fills me with hope to realize that Mess can point to God, too. 

But Mary treasured up all these things and pondered them in her heart. Ah, she knew about stillness, about rest. Can I make a space for the Child, right here? Can I find the holy space that contains the beautiful and the messy, and choose to be still in it?

This season seems to be brimming with the purest kind of rest. I don’t want illusion, not really, even though I’ll forget and chase it from time to time. I want illumination. To bring my whole, messy self to the manger, yet again.

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moving mountains

It ain’t what you don’t know that gets you into trouble. It’s what you know for sure that just ain’t so. -Mark Twain

There was a time, not too long ago, when I thought I’d lost my faith.

At some point, I got the idea that faith was something that you either had enough of or didn’t. That it was something you had to grasp firmly or it might float away. That it could make God do things, that it made unwanted things disappear.

Poof. Problem solved.

Every time I talk about the big shift in my spiritual life, I must offer this: I don’t know exactly why I had all of the ideas that I did. It had something to do with culture and something to do with specific interpretations of Scripture, and something to do with me. All I can do is try to bathe it all in grace as I seek to tell my story of hope, my wilderness treasure. I do believe that I was astounded by the goodness of God at a young age, and that one thing has informed more of my life than anything else.

Part of my story is this: in the wake of a personal tragedy, I seethed and mourned and went to church, because going to church was what I knew how to do. But pain makes you slow down and take notice, and some things that had once been beautiful and life-giving changed for me. I saw ugly things where I once saw beauty. I shriveled in a system where I once thrived. The dissonance of worship lyrics distracted me, drowning out the melodies that used to soothe. I betrayed myself by trying to choke out the words, until I couldn’t anymore.

His love’s like a hurricane, I am a tree

Not bending. Breaking and breaking and breaking again, under this weight that feels nothing like mercy.

you walk with me through fire, and heal all my disease

Such words caused a searing pain in my chest. I thought maybe I could keep up, and the pain would eventually quiet down and I’d feel all of the good feelings again. But years passed, and it didn’t, and I didn’t. That’s when I thought I’d lost my faith. The goodness of God that I glimpsed as a child seemed gone.

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I’d like to pause for a moment and address the complexity of this issue; I hope you can hear my heart. See, we get a lot of mixed messages about God’s character. That He does cruel things but is a loving being, that His grace covers all except when it doesn’t, that he heals people except when He doesn’t.

Once I went to a dear friend’s church that had declared itself a cancer-free zone, and I wondered what they did with people who already had cancer. Or had lost someone to it. Or who were trying to find God again afterward. I imagine they would embrace such a person with love, but that’s not what was communicated. Our messy stories didn’t seem to fit into their vision statement.

When I was in the thick of trying to sort out all of those messages, I mostly tried to make myself invisible, but there were people who saw me. They noticed my absence and silence, and weren’t fooled by my pasted on Sunday smile. (Confession: I’m still trying to figure out how to stop going into pasted-smile mode on Sunday morning. It’s a weird thing with deep roots. If you relate to that, maybe let’s talk?) I’m horrible at asking for help, and I built myself a fortress of I’m fine, but I’m forever grateful for a few who helped anyway, who gave me permission to not be fine. If I can take anything away from that time, let it be that I see people better.

I’ve heard it said that if you’re looking for a Bible verse to prove a point, you will find it. Similarly, I’ve found that if you start to look for love in God, or peace in God, or a posture of service instead of judgment or violence or terrifying displays of power, you will find those things. But it’s a process, learning to accept that God might be better than you thought.

Can I tell you what I’ve learned? It’s been the best of news for me.

Christianity doesn’t offer answers for a lot of things. But it is beautiful, because it offers a God who weeps.

God is not vindictive, but redemptive. God is Jesus is God is Jesus is God. Whatever Jesus is like, God is like. 

Faith is not certainty, and certainty is not faith.

It’s really hard to live in the tension of what you know and what you don’t know, but if you can stay there, good will come of it.

Jesus told his disciples that if they had faith the size of a mustard seed, they could move a mountain, and nothing would be impossible for them. In my low moments, I’ve felt these words come down like a bludgeon. I have less faith than that tiny amount, I’ve thought. Maybe it’s because I have approached those words from a place of lack. But the point isn’t how much faith you don’t have, it’s how much you do have.

Faith is what made me ask hard questions. It’s what made me shake my head and whisper I don’t think that’s what God is like. That was my starting point.

Faith is what made me stare at my own personal mountain for several years, overwhelmed by its magnitude. Faith kept me there. Faith helped me to walk around it, note its structures, crawl into its caves. Eventually, faith became a pickax, quite useful for hacking away at the damn thing. Maybe there are faster ways to move mountains, but that’s not my story right now.

Thankfully, losing sight of God isn’t the same thing as losing faith. It’s faith that propels us to keep looking when we can’t seem to find His goodness in our current place. When we need to go somewhere we can see better, and hear better, and find our first love again.

Faith frees us to keep working on our own mountain, clearing away the boulders and brush, and looking to see what’s beyond that, and beyond that, and beyond that. It’s a good life’s work.

*Many thanks to Rachel Held Evans for the Mark Twain quote. I saw it on her Twitter feed and it stuck with me.

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two stories

I wrote this in September of 2012, when our daughter was four months old and in the thick of a difficult, sensitive stage. It was new ground for all of us, and I found myself struggling not only with her specific needs but also with being a parent of three children (two of them eighteen months apart…challenging after a four-year gap between the first two). Since then, the “other story” has continued to manifest itself in beautiful and surprising ways, and I’m so grateful to have recorded some of the hard things so we can remember the journey as it continues. I’m re-posting it here in honor of National Adoption Awareness Month. No two adoption stories are the same, but here is a part of ours.

Open your eyes to the bigger story.

Because there are always two stories. There’s the one that is right in front of your face. The one that seems inevitable. The one you don’t have to try very hard to see.

The other story hides: under a crying, scrunched up face, under your heavy sighs as you bounce and rock, under the way you try to not feel anything because you’re getting bone-tired weary of the rollercoaster. This is never-ending, you think in those moments.

But it’s not. It will pass. See how she smiles when she’s on her tummy, reaches her hands out to bright, colorful objects, stares at the turquoise wall you painted together a few weeks before she came? Things do change, but it’s so slow that you can’t see it until afterward.

So look back, and see. Remember when she slept twenty hours a day, and you had to wake her up to eat? When she was never happy, never calm, unless she was asleep? And now she smiles at people. You play with her, for goodness’ sake! She doesn’t awake with a start, not every time. Remember when Silas was always in her face, and you had to guard her from his curious, not quite gentle ways? Look at him now, how he pats her on the back and brings her bottle.

There is a hole in your heart, and so you feel it. You’re grieving the loss of things that every baby and every mother should experience, in a perfect world. It aches to think about that, but there it is. The stubborn, lingering rescue fantasy is rightly breaking. There is a redemption story here, but it’s mixed in with unfamiliar emotions you’re struggling to name.

It’s not any of the stories that swirled around in your mind before. It’s so real, so right now that you kind of want to sabotage it because it’s scary as hell. Every day you have to lay down that fear, or it will eat you alive. You didn’t know what a mirror this would be, but here it is. 

Right now, this story is mostly about humility, and accepting help, and family. You don’t do this on your own; neither does she. It’s a story about burdens, and dividing the load. It’s a story about a different kind of love, and it will be a story about more than that, too. We have much to learn.

So don’t worry about things like bonding and visits and all the what-ifs. Just do the little things. Maybe she’ll eat some banana again today, perhaps not cry when you do floor play time. Maybe you’ll bite your tongue and count to ten when Silas is head-butting your legs while you make dinner. Maybe you’ll take time to just lay with him while he takes his nap, to kiss his unruly little head. Maybe you’ll listen carefully to Nicky while he talks about school, and maybe you’ll notice again how Ricky’s coming into his own as a father in a whole new way and smile with gratefulness for all of it.

These are the little things that make up a bigger story.

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on saying yes

Two weeks ago I had a particularly rough parenting day. Silas is nearly three, and as anyone who has had a three year old knows, the “terrible twos” are a big fat lie. It’s the threes that threaten everyone’s sanity. So this particular day, he broke a tv antenna, hid my insurance card in the couch (causing an overdramatic reaction on my part), tore pages out of Nicky’s book, dumped out an entire box of flashcards onto the floor, and fought hard against all my efforts to correct him. By fighting hard I mean yelling and yelling and running away and yelling. I had no energy to deal well with it.

I read somewhere that there are only two choices: selfish or generous. I like the sentiment, but as a parent of young children the lines between the two can get blurry.

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Rob Bell was on Oprah’s Super Soul Sunday recently (full episode here). She asked him to define prayer, and he said that prayer is Yes. That it’s a spiritual openness. It’s looking at your life and talking with God about it, and simply saying Yes to it.

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It wasn’t only a rough day for parenting. Ricky and I are doing some pre-holiday Paleo, which means no sugar, and this was Day Two. Day One was all newness and excitement, but here on Day Two, things were not so pleasant. I had a throbbing tension headache and a foul attitude. Powerful drug, that sugar, and I was in withdrawal. Aimee was playing contentedly, but even the fact that she needed a few meals and diaper changes felt like too much to me. If I was alone, and were it an option, I probably would have spent the day in bed.

Spent.

It wasn’t until the afternoon, as I took a shower while they napped, that I thought to say the Yes prayer.

What is it about showers and spiritual awakening? The stillness, maybe, or the way the water drowns out ambient noise, or the physical warmth running down sore shoulders. You can let loose if you need to, and cry out your frustrations, in the safety of the steam. Pain in my body. Disappointment in myself as a parent, again. A sense of hopelessness about how to make things better, again. Swirling down and around, mixing with warm cleansing water, gone.

Then, a nudge. You can say yes to all of this. I’ll help you. So I said yes, apprehensively, cried out some more toxic things, and then said yes again. It wasn’t easy, and I certainly didn’t want to, but here’s something I’ve learned: when the Divine nudges you to ask for help, you even get help with the asking. It’s that good.

I realize this may sound silly. No matter what, I was going to have to get out of that shower and carry on with my day. But I’ve found that there’s a difference between just getting by and stepping into an available fullness. It’s the difference between carrying an enormous burden on my own shoulders or allowing the Divine, who loves me, to take some of the weight off.

It takes bravery to ask for that kind of help. In my mind, and maybe in yours too, there’s always the terrifying possibility that nothing will happen.

I stepped out of the shower to realize that Silas wasn’t asleep, but downstairs gleefully pulling out paper and crayons. Yes. I brought the little stinker back to bed. My headache wasn’t gone. I took some ibuprofen, brewed some coffee, found a good podcast to listen to while it all kicked in. Yes. He came into the office, obviously not going to nap, not that day, no sir. But he wanted “upsies”, so we sat together there in the office chair, him all sweaty hair and milky skin and deep brown eyes. Almost three, battles of the will to come, but also just this moment. Yes. Peace threw her soft cloak over the room, and we rested. Yes.

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rooted

We make our way down the hill from the cul-de-sac to the footpath, me pushing the stroller, their little faces growing rosy in the cold air. Still growing accustomed to all of these trees, we look up, quiet, crunching the diminishing leaf piles underneath. As we walk toward the water, the remaining leaved branches shimmer and sway in the slight breeze, but my gaze goes to line of thinning, nearly bare trees in the distance. They don’t seem to move at all. It’s as if they’ve shifted their weight a little lower into the earth and now they stand with perfect posture, rooted, stoic.

There’s a different sort of chill in the air today; autumn is giving way, slowly. I’m thinking of the winter to come, of more time indoors.

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In the early hours before sunlight, I fold myself out of the warm bed, first creaking down the stairs for coffee, to listen and write in the still, taking joy from all the feathers lining my nest lately. I’ve known bare, too.

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The man who helped to bring me up in this world would have been 65 last Friday. I’ve never observed All Saint’s Day before, and so I haven’t noticed its proximity to his birthday. It comes around this time of year when we’re adjusting to less light, reading more, wrapping up in warmth, re-calibrating to a slower rhythm.

So maybe it’s a gift that the community church we visited on Sunday celebrated All Saint’s Day a week late. They placed remembrances on an altar, lit candles, wiped their eyes, and later we passed bread and sipped wine from that same altar. When we sang a song honoring the ordinary saints that we love and miss, I heard my Dad in the words.

It was a gift to pause and feel the sadness tug at me, but meet quickly with joy as it does now. It took years for that to happen, for time to weave its silky cocoon around all those sharp edges that would pierce with every turn. I’m blessed to remember someone so fondly. Blessed for these roots from which to draw water.

And today, blessed to walk through our little neighborhood forest as it shakes its leaves down and reminds me: I’m rooted, I’m known, and all shall be well.

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November 15, 2013 · 5:00 am

on roles, adventure, and what feminism means to me

“I want a wife who will stay home and take care of the kids,” he said, earnestly. He was breaking up with me, even though we’d never defined ourselves as a couple. We’d been getting to know each other for a few months. Hanging out with mutual friends, watching movies, studying. I liked him, and he liked me, that much was obvious.

We’d had a few conversations about the future. All of nineteen years old at the time, I had some thoughts of going to medical school, some dreams about medical missionary work. I might have said I was interested in botany, or ballet, or becoming a spy; what he heard was not a housewife. This was a problem, because it was his belief that as a Christian woman, a Biblical woman, my role was to raise children and care for my home, and apparently nothing beyond that.

Once, at a party, he introduced me to a girl who was planning to go to Russia that summer. She gushed about how she was so excited to have an adventure now, because later she planned to be a stay-at-home mom. I didn’t think too much of it at the time, but later it struck me as an odd thing to say. Adventure now, mom later?

Looking back, I wonder. Was the girl at the party supposed to sway my opinion?

I’m pretty sure I dodged a bullet there. I’m nothing but grateful that he broke things off; most likely one of us would have eventually. But I do find it incredibly odd that he, or anyone else, would judge a woman not by her personality, interests, intellect, even her appearance, but by her role. I didn’t think much about privilege or subculture then. All I really heard was that my dreams were less worthy of consideration.

I think about that moment in contrast to many others. All the times I’ve dreamed out loud with my now husband, all the times he’s affirmed me, and I him. How we take turns pursuing our dreams. I am so incredibly grateful to have married someone who didn’t look at me and see a role. He saw Emily, a person who will change with the seasons. At times, like today, home with yoga pants on, bathrooms to clean, and two babies to snuggle and direct. At times, leaving the house for a night shift at the hospital, assisting women through labor, wrapping up newborns, teaching new mothers, working toward a professional goal. At times, writingwritingwriting because I need to. We are a great many things. 

Three cheers for my feminist husband, full of dreams himself. We’ve evolved, we’ll keep evolving, we’ll make a way for each other. And here’s something important: this doesn’t conflict with our Christianity. No, it’s informed by it. At our wedding, we took communion while our dear friends sang these words:

Jesus, You are
Jesus, You were
Jesus, You will always be
a perfect servant to us
a perfect servant to death
even death on a cross.

Give us the picture of Your face
show us the measure of Your grace
reveal the love of the Father
put within us tenderness
release from us all selfishness
we’ll consider them better
we’re Yours
give us hearts of servants.

I didn’t know those were prophetic words. I just thought they were beautiful, and we wanted to honor and include Jesus in our ceremony. We’re eight years in, and we haven’t always been Jesus-y in our treatment of each other. Sometimes not even close. We’ve fought about all the usual things. Through it all, the goal remains, and while I’m open to people interpreting these things differently, it’s my personal conviction that the best way to be Christlike to our spouse or anyone else for that matter is to see them as a whole, varied, evolving person. No one person nurtures, no one person provides; it’s all mixed together and messy and beautiful.

This is my experience with what Sarah Bessey calls Jesus Feminism. It’s a term that she made up when concerned people asked her wanted to know what kind of feminist she was. She writes:

Throughout the records of the Gospels, I saw how Jesus didn’t treat women any differently than men, and I liked that. We weren’t too precious for words, dainty like fine china. We received no free pass or delicate worries about our ability to understand or contribute or work. Women were not too sweet or weak for the conviction of the Holy Spirit, or too manipulative or prone to jealousy, insecurity, and deception to push back the kingdom of darkness. Jesus did not patronize, and he did not condescend. (Kindle loc 17)

Sarah herself is a stay at home mom (or mum, as she would say) to three children, by choice. She enjoys and honors this work while recognizing that it’s not everyone’s calling, nor is it even an option for everyone. “If the title can’t be enjoyed by a woman in Haiti, or even by the women hailed in Scripture, the same way it can by a middle-class woman in Canada,” she writes, “then biblical womanhood must be more than this.” (Kindle loc 100)

If I could have a cup of coffee with the girl from the party, I’d want to know if motherhood has turned out to be one of her greatest adventures, if she’s now a mother. It certainly has for me. I’d want to know if she defines herself singularly, or if her husband does, if she’s now married. I’d want to ask her a lot of things. I hope she’s happy. I hope she knows now that to be a woman is a gift; not something to be martyred, but lived out fully.

This is my contribution to Sarah Bessey’s synchroblog, in celebration of her new book Jesus Feminist.

The song I mentioned above is Hearts of Servants by Shane & Shane.

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November 12, 2013 · 10:39 am

a season of looking

On our first expedition, we drive twenty minutes to charismatic Episcopalian church in a nearby town. A friend back home went there for a few years and liked it, and so it seems a good place to start. They are in the thick of a church split, we discover quickly, and most of the congregation is working toward full fellowship with the Catholic Church. So, we find ourselves in Mass, with three young children and creaky wood pews, unprepared. There are no crayons or books or Goldfish in my bag. Still, there’s a young family just ahead of us with a toddler who’s creaking the pews and floor quite a lot himself, so we don’t feel so bad. No one seems to pay too much mind to our noisy little ones, and there’s a lovely message there: kids are welcome, distracting noise and all. We don’t exactly relax, but we’re not on edge either, and we follow along as best we can with the service. I sneak in a few moments to take in the words and surroundings. As time passes though, Aimee and Silas only get louder, and I can’t hear a single thought in my head, much less outside. Ricky and I give each other the look and slip out.

We find a fairly new church plant whose website and Facebook page look promising. They meet in an old building close to downtown, and again we find ourselves creaking on wood floors as we climb a curving flight of stairs to the small meeting room. They are already singing, and we file into the only empty seats we see after pausing in the doorway. The space takes me back to Chi Alpha, a ministry that Ricky and I were part of in college. The pastor plays an acoustic guitar and sings familiar worship songs, and we sing along easily. After the singing, we greet each other and the pastor’s wife offers to take the kids to another room, where they’re going to have a snack and Bible lesson. There are a few other kids there, and Nicky’s eyes light up. He misses kids’ church. We listen to the message, and I realize I’m leaning forward. Hungry. Lonely for the familiarity of it, but not completely sure if it’s what I want anymore.

I find a Lutheran congregation online, and their welcome statement draws me in. We again enter a building feeling a little unsure, looking for clues as to where the kids should go and where we should sit. We find a place in the back, sing some unfamiliar songs and feel a bit awkward. I realize, in this moment, that worship songs have a certain predictability to them and these songs don’t. We listen to a young woman read from Scripture, and murmur thanks be to God after the reader says the Word of the Lord. Our kids go forward for a very enthusiastic children’s message, then out for Sunday School. We listen to the Homily, and it’s not so much this is what God thinks as a more modest this is what I think this might mean.  Then, we sing some more, shuffling pages, trying to keep up. We pass Peace around like an invisible orb between the flesh of our hands, and that’s when things start to slow down. Next, the Table: the center of it all. The body of Christ, broken for you. The blood of Christ, shed for you. We make our way to the front to receive the bread and wine. The atmosphere is reverent, soft, earthy. Our children come back in for a blessing; the pastor kneels in front of each one, speaks a blessing over them, makes a cross on each forehead. Tears spring into my eyes; I feel a certain heaviness lift. It feels mystical but not complicatedThe elements, I remember hearing them called in church when I was growing up. Please prepare your hearts as the ushers pass the elements. Yes, exactly, it feels elemental. Afterward, our kids swing and play outside and we make easy conversation with the pastor and his wife. We’re not Lutheran, is that okay? Ricky asks with a wink, and his question is met with similar humor. This place is so different from what we know, but it could be home. It could be, but we’re not ready to choose just yet.

A few weeks pass and we decide to visit a church that another friend recommends. We find ourselves on a long driveway in a line of cars entering a parking lot. The building is massive. We find the kids’ wing, where we’re given a quick orientation by a very friendly woman. She assures us that the church is very diverse and that they only sing contemporary music, and maybe in a different situation I’d roll my eyes but her sincerity preemptively convicts me. We register as visitors and take multiple badges and beepers and numbers, then drop the kids off in their respective rooms and find our way to the main auditorium, just in time for the transition from worship time to announcement time. A group of young adults has just returned from a retreat. There’s a support group for the grieving. The men are having a special breakfast next weekend. It seems easy enough to get plugged in, to find a small planet within this enormous universe. The sermon is interesting, challenging, and organized. I can’t find fault with any of it, really, but I wonder if we would ever actually meet the pastor, if we went there. I already know of my tendency to shut down when I go to church, perhaps the potential for anonymity would only encourage more of the same. Perhaps I’m not really giving this megachurch a chance, because my heart went cold toward such things a few years ago. It’s not their fault.

//

Maybe I want more than can be given. I’d like some years back. I’d like to somehow disassociate Sunday mornings from sorrow, and suppression, and survival. I’d like to heal in public as well as in private. Me, always smiling on Sunday mornings, never quite able to show myself. Driving home, relieved. Driving home, sad. I used to belong. I want to belong.

I feel like such a cliché sometimes. Flirting with liturgy, criticizing my evangelical experience, cringing at my indecision.

Informing my thoughts are two selves: one who learned early to shrug off preferences and personal opinions, and one who is slowly learning to pay attention to them. There’s a whole generation of us, echoing each other, helping each other define what went wrong, looking for a way forward. There’s a reason for it.

//

I want small, because small challenges me in important ways. Community, noisy children, thoughtful conversation. I want bread, wine and blessing, candles and Words. Oh, the words. I think it’s my mother’s doing, teaching us so many hymns when we were growing up. I can’t stay away from the words. Stirring words for the easy times,  soothing words for the rough.

A while back, I tucked away these words from pastor Brian Zahnd:

Orthodox beauty. Catholic mystery. Anglican liturgy. Protestant theology. Evangelical energy. I need it all.

Most likely, I won’t find all of these things in one building, but I have access to them. We won’t find a perfect community, but I’d like to find something that honors the way we believers all need each other. Because we do.

I do.

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